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{"id":3303,"date":"2023-08-15T12:19:48","date_gmt":"2023-08-15T12:19:48","guid":{"rendered":"http:\/\/rufso.org\/Journal\/rjsse\/?p=3303"},"modified":"2023-08-15T12:58:05","modified_gmt":"2023-08-15T12:58:05","slug":"profession-marabout-en-milieu-rural-et-urbain-lexemple-du-niger","status":"publish","type":"post","link":"https:\/\/rufso.ac.cd\/journal\/rjsse\/2023\/08\/15\/profession-marabout-en-milieu-rural-et-urbain-lexemple-du-niger\/","title":{"rendered":"Profession : marabout en milieu rural et urbain. L\u2019exemple du Niger"},"content":{"rendered":"<header class=\"entry-header post-title title-align-inherit title-tablet-align-inherit title-mobile-align-inherit\"><strong>Abstract<\/strong><\/header>\n<header><\/header>\n<header><\/header>\n<header class=\"entry-header post-title title-align-inherit title-tablet-align-inherit title-mobile-align-inherit\">Le maraboutisme est fortement pr\u00e9sent au sein de la soci\u00e9t\u00e9 contemporaine africaine, tant dans les milieux urbains que ruraux. Le marabout, \u00e9galement appel\u00e9 alfa au Niger, incarne une figure exemplaire du point de vue social et religieux.L&#8217;auteur de ce livre a men\u00e9 des entretiens avec divers marabouts, qu&#8217;ils soient nomades ou s\u00e9dentaires, th\u00e9rapeutes, po\u00e8tes, commer\u00e7ants, agriculteurs, ou qu&#8217;ils officient lors de bapt\u00eames, mariages et fun\u00e9railles. Ces \u00e9changes l&#8217;ont amen\u00e9 \u00e0 se questionner sur la compr\u00e9hension de leur histoire, leurs multiples activit\u00e9s au sein de la soci\u00e9t\u00e9, leurs relations avec leur client\u00e8le, les t\u00e9moignages de ces derniers ainsi que le d\u00e9roulement de leurs pratiques.<\/p>\n<p>L&#8217;objectif de ce livre est de cerner les conditions d&#8217;exercice de l&#8217;activit\u00e9 des marabouts au Niger, depuis leurs origines jusqu&#8217;\u00e0 nos jours, et d&#8217;analyser en quoi les pratiques socio-culturelles telles que le maraboutage, la vente de tirayz\u00e9 (amulettes) ou de gris-gris, ainsi que les pratiques religieuses comme l&#8217;enseignement coranique, les talib\u00e9s et les r\u00e9cits des grands marabouts traditionnels, contribuent \u00e0 la vitalit\u00e9 et \u00e0 l&#8217;\u00e9volution de la pratique maraboutique.<\/p>\n<p>Afin de concr\u00e9tiser cette d\u00e9marche, l&#8217;auteur s&#8217;est pench\u00e9 sur les questions suivantes : Qui sont r\u00e9ellement les marabouts ? Comment sont-ils structur\u00e9s ? Quelles sont leurs fonctions principales au sein de la soci\u00e9t\u00e9 ? Comment ces fonctions ont-elles \u00e9volu\u00e9 ? Quelles sont les principales sources de revenu des marabouts ? Qui constitue leur client\u00e8le principale ?<\/p>\n<\/header>\n<header class=\"entry-header post-title title-align-inherit title-tablet-align-inherit title-mobile-align-inherit\"><\/header>\n<header class=\"entry-header post-title title-align-inherit title-tablet-align-inherit title-mobile-align-inherit\"><\/header>\n<div class=\"entry-content single-content\">\n<hr \/>\n<p><strong>Titre<\/strong> : Profession : marabout en milieu rural et urbain. L\u2019exemple du Niger<br \/>\n<strong>Auteurs<\/strong> : <a href=\"http:\/\/rufso.ac.cd\/journal\/rjsse\/tag\/mohamed-abdoulaye-diarra\/\">Mohamed Abdoulaye Diarra<\/a><br \/>\n<strong>Publi\u00e9 dans\u00a0<\/strong>\u00a0<em><a href=\"http:\/\/rufso.ac.cd\/journal\/rjsse\/\">\u00a0Journal des sciences sociales et de l\u2019ing\u00e9nierie<\/a>\u00a0,\u00a0\u00a0<a href=\"http:\/\/rufso.ac.cd\/journal\/rjsse\/category\/jsse\/volume35\/\" target=\"_blank\" rel=\"noreferrer noopener\">Volume 35<\/a>\u00a0\u00a0,\u00a0\u00a0<\/em><a href=\"http:\/\/rufso.ac.cd\/journal\/rjsse\/category\/jsse\/volume35\/rufso-rjsse-volume-35-issue-8\/\">num\u00e9ro 8<\/a><strong><br \/>\ndoi<\/strong>\u00a0:\u00a0<a href=\"https:\/\/www.doi.org\/10.55272\/rufso.rjsse\">10.55272\/rufso.rjsse<\/a><em><br \/>\n<\/em><\/p>\n<h3><strong><a href=\"http:\/\/rufso.ac.cd\/journal\/rjsse\/wp-content\/uploads\/sites\/3\/2023\/08\/10.55272.rufso_.-rjsse.35.8.1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">T\u00e9l\u00e9charger l\u2019article en PDF<\/a><\/strong><\/h3>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Abstract Le maraboutisme est fortement pr\u00e9sent au sein de la soci\u00e9t\u00e9 contemporaine africaine, tant dans les milieux urbains que ruraux. Le marabout, \u00e9galement appel\u00e9 alfa au Niger, incarne une figure exemplaire du point de vue social et religieux.L&#8217;auteur de ce livre a men\u00e9 des entretiens avec divers marabouts, qu&#8217;ils soient nomades ou s\u00e9dentaires, th\u00e9rapeutes, po\u00e8tes,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_kad_post_transparent":"default","_kad_post_title":"default","_kad_post_layout":"default","_kad_post_sidebar_id":"","_kad_post_content_style":"default","_kad_post_vertical_padding":"default","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[213,177,178,210,36,129],"tags":[211],"class_list":["post-3303","post","type-post","status-publish","format-standard","hentry","category-books","category-jsse","category-volume35","category-rufso-rjsse-volume-35-issue-8","category-management-sciences","category-thesis","tag-mohamed-abdoulaye-diarra"],"_links":{"self":[{"href":"https:\/\/rufso.ac.cd\/journal\/rjsse\/wp-json\/wp\/v2\/posts\/3303","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rufso.ac.cd\/journal\/rjsse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rufso.ac.cd\/journal\/rjsse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rufso.ac.cd\/journal\/rjsse\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rufso.ac.cd\/journal\/rjsse\/wp-json\/wp\/v2\/comments?post=3303"}],"version-history":[{"count":5,"href":"https:\/\/rufso.ac.cd\/journal\/rjsse\/wp-json\/wp\/v2\/posts\/3303\/revisions"}],"predecessor-version":[{"id":3310,"href":"https:\/\/rufso.ac.cd\/journal\/rjsse\/wp-json\/wp\/v2\/posts\/3303\/revisions\/3310"}],"wp:attachment":[{"href":"https:\/\/rufso.ac.cd\/journal\/rjsse\/wp-json\/wp\/v2\/media?parent=3303"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rufso.ac.cd\/journal\/rjsse\/wp-json\/wp\/v2\/categories?post=3303"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rufso.ac.cd\/journal\/rjsse\/wp-json\/wp\/v2\/tags?post=3303"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}